Looking at the very ethnically, linguistically, nationally, and philosophically fractured state of Buddhist peoples around the world today, as well as at the continued popularity of later-Buddhism philosophies like Buddha-nature and the Thai Dhammakaya Movement, it strikes me that, even (approximately) 2,560 years after the Buddha’s parinibbana, many people still have difficulty accepting the Buddha’s teaching of Anattā and letting go of attachment to self identities.
So many people and things loved (in the sense of attachment) and lost in one way or another… every one of them is a wound that never heals.
If one isn’t willing or able to conform to a social/cultural identity or role, it often doesn’t matter how much one treasures or desires people or a life in that society, because they and/or you often will choose, or be pressured or required, to be separate from each other.
Probably the biggest difference I see between Buddhism and the world’s other largest religions (i.e., Christianity, Hinduism, and Islam) is whether or not they consider worldly life to be “good.”
The other big religions usually say that worldly life (i.e., mass production and consumption, seeking pleasure and avoiding pain, cultivating attachments to people and things, developing a sense of self, etc.) is good, is connected to an eternal creator God and is itself spiritually meaningful, is worth spending all of one’s time and energy exploring and pursuing, etc.
However, Buddhism says that we are in an unfortunate state of existence (involving constant struggle and inevitable loss), that the physical details of this life are ultimately meaningless because they are very fleeting, that the only God-like beings one can see from here are trapped in impermanent lives like we are (they only live longer than we do), and that one should spend as much time as possible trying to permanently (i.e., without rebirth) escape from this prison. From a Buddhist perspective, perhaps the only things in life that are really good are people’s capacities to help themselves and others understand and undo their predicament.
Probably the only places on Earth where one can be free of identity politics are places where there are no other people.
What aspects of your life don’t involve the thought or feeling “I want”?
It is often interesting to me how people’s (and non-humans’) lives temporarily overlap in various ways. We come into each others’ lives to some degree, affect and change with respect to each other to some degree, and eventually part ways to some degree, often repeatedly.