Poor countries often have poor waste management, water and air treatment, and power generation facilities. Even in large cities, people in Asia, Africa, Central and South America, etc. often burn their trash right beside their homes, bury toilet waste in pits beside their homes that may rarely or never get cleaned, don’t have very clean drinking water, and go without electricity every few days or weeks. A really good, humanitarian, and probably profitable idea for a large corporation, wealthy person, or the UN might be to build municipal utility facilities (water treatment; recycling; industrial quality incineration; urban air filtration; and solar, wind, or hydro power generation) into a fleet of ships that get deployed to the ocean and river shores of these countries — providing good quality utility services to a large portion of the planet at a cheap bulk rate.
In my experience, different religions’ temples have different feelings, partly due to architectural designs and partly due to something spiritual/ineffable. Abrahamic churches, mosques, and synagogues usually give me a feeling of the enormity and maybe heavenliness, but not so much the presence, of God. Hindu devalayas/kovils/etc. give me a more localized feeling of some kind of presence or energy/power of a certain divine being. Buddhist viharas, especially bodhi trees, give me a feeling of choiceful peacefulness and radiant energy, like there is a powerful mind which is choosing to set a peaceful example for everyone.
Democracies are democracies only on voting days. Every other day, they are mostly oligarchies.
I hope that digital voting technologies will increasingly empower the public to represent themselves on a day-to-day basis in politics.
A few questions for theists: How do you know to whom/what you pray? Even if you feel that some kind of God exists, how do you know He/She/It isn’t a malicious, malevolent being misrepresenting Itself as a kind, benevolent being? If everything is left to faith in traditions, institutions, prophets, etc., how can you confirm the identity, nature, agenda, extent, etc. of what you call “God(s)”? If there is an all-powerful creator God, shouldn’t that being be able to make all humans clearly understand Her/Him/It, and what might it say about God that all humans haven’t been made to clearly understand Her/Him/It (e.g., is God not all-powerful, not always loving, etc.)? If God changes (i.e., takes actions to create or affect this world or people), to what extent can God be eternal?
“Good men are constant[ly good]” (Dhammapada, 83, Lal’s translation).
“He is indeed virtuous, wise, and righteous who neither for his own sake nor for the sake of another (does any wrong), who does not crave for sons, wealth, or kingdom, and does not desire success by unjust means” (Dhammapada 84, Acharya Buddharakkhita’s translation).
“Think not lightly of evil, saying, “It will not come to me.” Drop by drop is the water pot filled. Likewise, the fool, gathering it little by little, fills himself with evil” (Dhammapada 121, Acharya Buddharakkhita’s translation).
“By not holding to fixed views, the pure-hearted one, having clarity of vision, being freed from all sense desires, is not born again into this world” (Karaniya Metta Sutta, Amaravati translation).
Who/what are you willing to hurt, for your money, power, lifestyle, culture, etc.?
People don’t really want the world to change; the world changes on its own incessantly, which is the cause of most/all suffering in the world (i.e., whatever one builds or gets attached-to in this world is inevitably destroyed). People want to change *how* the natural, psychological, and social worlds work. For example, the human body and mind are frail, susceptible to disease, and short-lived, so people want to find ways of overcoming those problems. Walking, running, or using carts are too slow/weak and painful, so people invent transportation technologies. Crop yields are too low, so people do genetic and other agricultural engineering. Certain social structures/regimes that are currently in power are destroying the natural environment, causing wars, or allowing prejudiced or unequal treatment of people, so people want to change those regimes. And so forth. Humans rarely want to live in their natural state.