Here are several things I’ve learned over the years about living with animals and insects in rural areas:
- Wear thick or loose-fitting clothing and tuck it into your shoes and belt if possible.
- Mosquito nets, citronella oil, and catching and releasing (e.g., using a bowl and a piece of cardboard) the occasional mosquito that gets past your defenses are very effective, usually harmless to mosquitos, and more eco-friendly and possibly healthy than pesticidal sprays (e.g., DEET). Smoke might work, but also might harm your lungs and pollute the air.
- Moving around, using fans, and swatting near mosquitos (but not killing them) are also effective ways to deter mosquitos.
- Mosquitos that might carry dengue fever are usually small-to-medium sized and have lots of white spots, like this: https://en.wikipedia.org/wiki/Aedes_aegypti.
- Remaining motionless while a mosquito bites you might minimize the bite’s size and itchiness, but you still might get infected by any viruses it’s carrying (e.g., dengue, malaria, etc.). It’s better to avoid bites altogether.
- To make a bite less itchy and possibly heal faster, puncture it with a sterilized pin or needle, and squeeze out the fluid inside, most of which comes from the mosquito’s stomach. Then dress it like a wound (soap and water, antibiotic ointment, petroleum jelly or bee’s wax, a bandage, etc.).
- Mosquitos are diurnal animals (like rabbits and deer), meaning they are most awake around dawn and dusk, probably because that is when it’s hardest for humans and other animals to see them. So maximize your protection during those times.
- Mosquitos breed in stagnant water, so put any cans, cups, or buckets stored outside upside down, and avoid stagnant ponds, wells, gutters, etc. Flush toilets daily.
- Stay current on any relevant vaccines you’re comfortable taking (e.g., dengue, malaria, Japanese encephalitis, yellow fever, etc.). Their effectiveness, side effects, and prices vary.
- Most insects die if put in the refrigerator (their metabolism slows, they become paralyzed, and they starve or freeze to death), but of course, I don’t recommend killing things. If you follow the first precept, be careful not to let bugs get into a refrigerator.
Flies, bees, wasps, etc.:
- Mosquito nets work just as well for stopping most types of flying insects, not only mosquitos.
- If you ever accidentally step on a wasp nest/hive, run like hell. Whereas bees can sting you only once per insect, wasps can sting repeatedly and can be deadly. Never intentionally hit a bee or wasp nest.
- If bitten by a spider — especially if the bite is very red, has a dark center that looks like dead skin, or has streaks — get to a hospital quickly and bring either the spider or a picture of it with you if you can (so they know what type of anti-venom to give you).
- In North America, I believe the black widow, brown recluse, and Chilean recluse spiders are the most dangerous.
- They usually jump on one’s foot or ankle when walking through/near tall grass or water.
- It can be better to let them jump on your bare feet or ankles than to wear a lot of clothes, because they can climb up clothes until they reach more sensitive skin (e.g., between the legs).
- If bitten, remove it with your hands, throw it a good distance away, and sanitize the area with soap and water, antibiotic ointment, a bandage, etc. If it doesn’t heal quickly, see a doctor.
Cats, dogs, rats, mice, cockroaches, geckos, & ants:
- usually just go wherever food and fresh water is. If you keep food covered with pots, in sealed containers that these animals can’t chew through, or in the refrigerator, keep countertops clean, and fix leaky water pipes, they usually stay away.
- Ants swarm for awhile in the area where they are laying eggs, but they usually go elsewhere in a day or two after the eggs have hatched.
- Snakes don’t have ears, but they can feel you coming, if you stomp on the ground. When walking through high grasses, always stomp.
- Snakes often blend in well with their surroundings, so walk slowly and scan the ground 5-10 feet ahead. Cold-blooded animals like to lie in the sun to warm up, so be careful of sunny areas and exposed rocks.
- If you encounter a snake that isn’t moving, keep your eyes on it and slowly back away. If it moves toward you, run.
- Snakes sometimes come through plumbing pipes, especially in rural areas. If using a toilet (Asian or Western) in a rural area, either make sure it has a screen for preventing things from coming up out of the drain pipe, or don’t sit/squat very low over it and keep your eye on the drain while using it.
- If you are ever held by a large constrictor-type snake, don’t exhale all the way, because it will tighten its grip. You have to get free (e.g., by hitting its head, breaking its back, biting it, etc.) before you pass out.
- If you are ever bitten by a snake, get to a hospital as quickly as possible, and bring the snake or take a picture of it if you can (so they know what type of anti-venom to use).
Rabid animals (bats, dogs, raccoons, etc.):
- I believe there does exist a vaccine for rabies (taken before getting bitten), but if bitten, one still must rush to a hospital for an immunoglobulin shot.
Primates and other large animals:
- As a primate yourself, and because you can’t reason with them, meeting a monkey or ape in the woods basically becomes a battle of who is the bigger, stronger primate. Running away often isn’t an option, because they can often chase you and climb trees much better than humans.
- If you’re bigger than them, try stomping, shouting, growling, waving a stick around, or throwing large rocks.
- If you can tell that they want a certain possession of yours (e.g., a bag with food in it), either give them what they want or, after escaping, hide it in another bag.
- If you’re the smaller one (e.g., great apes can be 300+ pounds), I’ve heard ape researchers say that it’s safest to be very submissive and let the ape do whatever it wants to you, because it could easily kill you if you offend it. There should be minimal risk of rape from apes, because they have much smaller genitals than humans, they can’t get human women pregnant (because they’re a different species than we are), and they usually quickly lose interest in humans (because we don’t look much like them).
- The same approach of being calm and submissive, fighting only if/as necessary, and carefully escaping as soon as you have an opportunity, is usually best for interacting with large animals.
“Mind precedes all mental states. Mind is their chief; they are all mind-wrought” (Dhammapada 1, Acharya Buddharakkhita translation).
“Phenomena are preceded by the heart, ruled by the heart, made of the heart” (Dhammapada 1, Thanissaro Bhikkhu translation).
Here are three different ways of interpreting that famous first line of the Dhammapada:
- (A possibly animist or creationist interpretation:) There apparently exists an outside world independent of my mind, and the arrangements or configurations of most/all things in that world apparently result from the activities of human and non-human minds. For example, my house exists because many people in the past have thought that humans should live in houses for various reasons (protection from weather, animals, thieves, etc.); thought of ways to construct and sell a house in the climate, society, etc. where I live; and then constructed it. How far out/back you want to abstract this idea to nature or the universe is up to you. The Buddha didn’t offer a view about the origins of the universe.
- (A constructivist/phenomenological interpretation popular among Western Theravadists today:) Though there probably exists an outside world independent of our minds, no one can see it directly; we can each see only our own mind. Everything we see is a mind-state, a construction of our body-mind complex – mental output based on sensory input. When you think you’re seeing yourself or a world out there, all you’re really seeing are poorly measured, heavily subjectively biased mental constructs/fabrications of how the self or world might be. The only way to maybe see absolute reality is to remove one’s subjective biases through meditation and simple/ethical living, going deeper and deeper into the mind, until one can see reality clearly.
- (A later-Buddhism, possibly Vedanta-influenced interpretation:) The external world is literally made of/by mind, and has no existence except to the degree that our minds create it. In reality, there is only a single, monistic, cosmic Mind (e.g., Buddha-nature), which manifests itself as this dualistic world because it has somehow forgotten its true nature and/or developed dualistic cravings. When people realize/remember that true nature, they can wake up from this delusional dream we’re all living in.
Experiences of thoughts, feelings, and actions, even when pleasurable, usually require some energy, involve some stress, and arise in response to stressful situations: talking or playing music to fill socially awkward silences or to avoid unpleasant feelings; eating, sleeping, etc. to satiate biological needs or seek pleasure; working to make a living, pay for education, buy entertainments, etc.; feeling anxiety from social or natural pressures; feeling depression from hopelessness or weariness; and so on.
Though one can try to avoid or minimize stressful situations, one can also minimize stress by refusing to create more thoughts, feelings, or actions than necessary. For example, if one must, one can speak only softly and in an emotionally monotone way, drive or walk as slowly and calmly as possible, eat simple foods without seasoning, do other biological things in a routine way as little as necessary to stay healthy, and minimize expenses so that you can minimize how much you have to work. If one embraces them, peace and quiet can be perhaps the purest forms of happiness.
Many times in my life, in myself and others, I have seen how inaccurate, incomplete, often negative views can be reinforced by brooding or brainwashing — by a person going into some kind of echo chamber (in their head, on the Internet, only spending time with similar people in the real world, etc.) for a long time and repeating certain thoughts or feelings over and over until they become more and more extreme. The same was apparently true in the Buddha’s time, about 2,600 years ago: “‘He insulted me, he hit me, he beat me, he robbed me’ — anger will never cease in those who dwell on such thoughts” (Dhammapada, 3).
But real people are small and complicated. Everyone finds themselves born into a certain body, family, country, etc., which can be hard to escape. Everyone has had many unique past experiences that informed them. No one can see or learn everything. The only way to understand the complexity of life or people is to get out of your comfort zone (either mentally or physically) and have strange, new, different experiences. Brooding or brainwashing in isolation usually only makes one’s views more xenophobic, unrealistic, inaccurate, and incomplete; having difficult, new conversations and experiences usually makes one’s views more connected, realistic, accurate, and complete.
Here is a nice Ted talk, which says pretty much the same thing:
Karma (or God’s judgment) probably doesn’t stop at the door to the office or courtroom. Nature doesn’t respect humans’ separation of business vs. personal.
A few questions for theists: How do you know to whom/what you pray? Even if you feel that some kind of God exists, how do you know He/She/It isn’t a malicious, malevolent being misrepresenting Itself as a kind, benevolent being? If everything is left to faith in traditions, institutions, prophets, etc., how can you confirm the identity, nature, agenda, extent, etc. of what you call “God(s)”? If there is an all-powerful creator God, shouldn’t that being be able to make all humans clearly understand Her/Him/It, and what might it say about God that all humans haven’t been made to clearly understand Her/Him/It (e.g., is God not all-powerful, not always loving, etc.)? If God changes (i.e., takes actions to create or affect this world or people), to what extent can God be eternal?
What is appealing about eating, or wearing, the rotting carcas of a dead animal or plant?
Why are captive, genetically weakened animals and plants more valued than the freer, stronger animals and plants in the fields and forests?
Why do larger, more intelligent animals (cows, pigs, etc.) deserve to be killed and fed to smaller, less intelligent animals (cats, dogs, etc.)?
Why is a human brain and body configuration more valued than non-human configurations?
What positive contributions do you make to the world that justify killing thousands of other beings for you throughout your life?
Why are humans in other countries less valuable than humans in your country?
Why are children you give birth to more valuable than orphan children who have already been born?