Words like “best,” “top,” etc. usually indicate a subjective judgment. If something is the best, it’s usually just the best in someone’s opinion, not necessarily the most accurate, precise, etc. according to some objective measure. If no objective measure is given (e.g., if they don’t say something like “that sports star is the best in terms of points scored in one game”), I assume that it’s just someone’s opinion, and I suspect that they have some agenda behind calling it the best (e.g., they’re selling something).
Just because you say, write, or do something doesn’t mean that others understand it in the same way that you do (called your authorial intent). “Understanding” means that two or more people’s worldviews (your worldview is all of your views about how yourself and the world/universe are organized and work), mental models (a mental model is how you imagine something in your mind), and intuitive feelings about something match, which often requires considerable back-and-forth communication or study about both people’s ideas, societies, cultures, past experiences, feelings, beliefs, etc. This process of negotiating a common understanding with a person, book, etc. using a back-and-forth process is called the hermeneutic circle.
Whenever you read or hear something important, try to learn about the author and understand their perspective. If you read things only from your own perspective, you will often misunderstand others.
It seems to me that many of the problems facing the world today are very technically easy to solve but very socially difficult to solve. I believe that humanity can solve these kinds of problems, if only enough people mobilize themselves. For example:
- Ethnic, gender, religious, national, wealth, etc. equality. Treat everyone with fairness and respect (in every way), heavily tax or outlaw wealth greater than a certain amount (I suggest $1 million for individuals and $100 million for companies), collaboratively create a global government (i.e., the UN with more power), use the Internet to let everyone collaboratively construct a common human language (which everyone must learn in school, but which is optional to use in daily life), and so on.
- Global warming. We have many ways of generating clean energy: solar, wind, hydroelectric, hydrogen, nuclear fusion (coming soon), etc. — we just need to use them on a larger scale.
- Over-population. People around the world need to either control themselves or use modern birth control or sterilization methods.
- War. “Nothing will end war unless the people themselves refuse to go to war” (Albert Einstein).
- Direct democracy. Many critical government and corporate services are already available on the Internet: healthcare, banking, etc. Why not voting? Using the Internet, every citizen who wants to could easily vote on the issues of the day and votes could be counted instantly, replacing most politicians and letting the people represent themselves.
- Pollution and destruction of nature. Stop using plastic or require everyone to recycle it, stop using synthetic chemicals as much as possible, use electric or other clean-energy vehicles (hydrogen, bicycles, etc), and so on. Stop large companies from using so many pesticides and large harvesting machines, fracking, oil drilling, replacing humans with machines, emitting toxic chemicals from factories, etc.
Monasteries and monks or nuns do have cultures: the robes and hair styles, the language, the books and media, the discipline about behavior, the vocations, the pasttimes, the food, the decor and furniture, the intellectual and mental rigor, etc.
Some people (like me) wish that lay cultures were more like monastic cultures, and don’t feel very comfortable in any lay culture, but we seem forever doomed to the minority.
Happy uposatha 🙂
Social scientists often celebrate the diversity of cultures and languages in the world, because taken overall/comparatively, this diversity resists the negative aspects of globalization (e.g., corporate conglomeration and monopolization, the colonialistic imposition of wealthier or larger cultures on smaller or poorer ones, etc.) and offers a wide variety of ways of thinking about life.
However, most people are not social scientists; for most people, culture means ignorance. Most people don’t travel very far from home except perhaps for a very brief vacation or pilgrimage, just do a socially acceptable job, marry within their ethnic group and possibly social class, watch their people’s TV and movies, listen to their people’s music, speak their people’s language (thinking in terms of only one worldview, using words other groups can’t understand, etc.), eat their people’s food… and generally ignore or resist other societies and the natural world beyond their people’s territory.
People’s lives are small and brief, languages and cultures are complex and time-consuming to learn (sticking with the one you were raised with is easiest), and culture and language are tied up with people’s senses of self/identity. Culture+language is perhaps humanity’s most basic echo chamber, and most people seem trapped within one or two cultures, unable or unwilling to view their own existence differently.
Why don’t more people use religious canonical or liturgical languages in everyday speech (e.g., Hebrew, Greek, or Aramaic for Christians; Pali or Sanskrit for Buddhists; etc.), so that they can think in the same terms as the founder(s) of their religion and unite with like-minded people around the world? Besides the tendency for modern societies to be secular, I suspect it is because many people and governments value their nation, ethnic group, or local culture more than their philosophy or religion. Modern languages often have some historical basis in a canonical or liturgical language, but they usually have evolved in the context of a specific nation or group, and have not been synchronized with other local languages.
Usually, I find that being well-educated and/or well-traveled makes people more open/large-minded, tolerant, patient, non-racist, non-nationalistic, peaceful, etc., and that being poorly educated and/or traveled makes people the opposite of those things. People who, mentally or physically, never go far from home usually seem to be the ones who are passionately attached to one (and against all others) religion, ethnic or national identity, sports team, local dialect of a language, and so on. A common metaphor for such people in south and southeast Asian countries is “frogs in a well.”